------------------------------------------------------------------- F.A.C.T.Net, Inc. (Fight Against Coercive Tactics Network, Incorporated) a non-profit computer bulletin board and electronic library 601 16th St. #C-217 Golden, Colorado 80401 USA BBS 303 530-1942 FAX 303 530-2950 Office 303 473-0111 This document is part of an electronic lending library and preservational electronic archive. F.A.C.T.Net does not sell documents, it only lends them according to the terms of your library cardholder agreement with F.A.C.T.Net, Inc. ------------------------------------------------------------------- Why This Evaluation? July 1993 In 1991, [boy] got braces on his teeth. After they were fitted, [boy] and Dr. xxxxx came out to the waiting room where Dr. xxxxx explained to [boy] and me that there might be some discomfort at first but he should just take a Tylenol and pretty soon it would be ok. As predicted, the first night was painful. I reminded [boy] of what Dr. xxxxx had said -- whereupon I discovered one small influence of Scientology in [boy]'s life. He was afraid to take a Tylenol. This kid, nearing high school age, could not tell the difference between Tylenol and crack cocaine. They were the same thing, both "drugs," both "other practices" (i.e., sources of "help" other than Scientology) which he feared would make trouble with his Scientologist mother. That is a small example which was easily remedied. Today, we have another example. You [the evaluators] are part of the most forbidden "other practice" of all: psychology. You may have seen the bumperstickers, "PSYCHIATRY KILLS." Mental health professionals were the people best positioned to spot the fraud in L. Ron Hubbard's grandiose claims, and they did. Ever since, Scientology has been waging war (Hubbard's word, not mine) against psychiatry and psychology, all of which Hubbard lumps together into a single generalization which, according to him, is identified with the psysiological school of Wilhelm Wundt (1832-1920). What's going to happen if [boy] or [girl] ever have need of counseling? Next example. [girl] and [boy] had childhood buddies, A., born within a few days of [girl], and B., a couple of years older than [boy]. Their mother, S., is a Scientologist who now lives and works at the Scientology headquarters in Florida. Their father, xxxxx, is a close friend of mine. A few weeks ago [boy] got a phone call from S., asking if he and [girl] see much of xxxxx. Some days later a very concerned [boy] asked me what that was all about. I answered his question. S. does not want B. and A., when they visit xxxxx, to see [boy] and [girl] if by doing so they would enter a forum (xxxxx/[boy]/[girl]) in which xxxxx's opinions critical of Scientology would have an audience. She has already told them what a horrible person I am and that they aren't to see me or listen to anything that comes from me, but it's more difficult for her to say those things about the kids' father. That's the water she's fishing in. S. did not let B. and A. visit me/[boy]/[girl] last summer (she demanded that xxxxx avoid us while B. and A. were visiting him). They will be told again not to see me. S. is trying to decide whether she should make them avoid [boy] and [girl] too. [boy] is feeling the loss of his friend and is puzzled. Presumably [girl] too, but she hides things inside, which is one of my concerns. Three years ago, when I last was with them, B. and A. were already afraid to be around me (no, I did not talk to them about Scientology or about S.). I mean afraid. The phobias that cults create are real. The friendships are not. About the same time that [boy] got his braces (1991) [mother] went to Florida for Scientology for "a couple of weeks." Then it was "a few more days" and then "a few more days." This went on for 4 1/2 months, a constant tease and frustration for the kids. I believe there is still upset from that. She missed both their birthdays. She called [boy] on his birthday. [girl] didn't even get a call. It was during the time that [mother] was gone that I was diagnosed with multiple sclerosis. That was a major upset for the kids. After [mother]'s and my separation and divorce in late 1987 / early '88, we maintained an "armed truce." She didn't actively push Scientology on the kids and I didn't say anything against it. My justification for this evasion was "each day, the kids are a day older." My own recovery was going on -- overcoming the phobias, disorientation, isolation, and other problems of emerging from a cult. After about two years I stumbled upon the Cult Awareness Network and for the first time found others who understood what I had been through. I began to learn about the nature and magnitude of the cult problem. My background is in sociology, and I found it fascinating. I did not talk to the kids about these things (the "armed truce") but my increasing activity was all over the place. The kids know me very well and are quite good at reading my mind. They're old enough now to start asking their own questions. But they had years of training to ignore the situation, behavior that both [mother] and I had modeled for them. Their avoidance routines are skillful and well-practiced. [boy] is the consummate fence-straddling diplomat, trying to offend no one. [girl] is the porcelain doll, unblemished but brittle, perhaps about to shatter. [boy] at least was able to signal a problem by flunking his first semester in high school. After making his dramatic statement he went back to work and is doing fine in school. [girl] scares me. The kids must deal with a divorce, the normal problems of growing up, the upsets of [mother]'s disappearance and my multiple sclerosis, the stress of a Scientologist mother and a notorious "suppressive person" father -- all buried under the long-practiced habit of NOT LOOKING so as not to get "caught in the middle" between the two parents, or call attention to something that each parent would want to handle differently. The result is a mandatory appearance of "tranquility." We do not know what problems lurk under the surface of these apparently well-adjusted kids. They have had to learn to "act normal" to survive. They're very good at it. But the circumstances and the four years of "don't look" are prima facie cause for suspecting that there may be unconfronted and unresolved emotional issues. To find out is my motive for this evaluation. In January 1993 I received a letter from [mother] requesting a mediation session which is required by our separation agreement before legal action. The main issue was, in her words: "...your continued and vocal antagonism towards Scientology. With the children growing older and becoming more aware of their environment, they are quite aware that your position is in direct opposition to mine and I feel that the stress they feel as a result of this dissention is not good for their well-being. This situation needs to be addressed." As I have just explained, I agree completely with [mother]'s statement. I was curious about what kind of remedy she had in mind. At the mediation I was surprised to find that she had nothing in mind. The nearest she had to a suggestion was some vagueness about me somehow concealing who I am and my actions and beliefs from these kids who know me so well (i.e, more "don't look"). I had a suggestion. I put the name of a psychologist on the table. [mother]'s reaction was in the phobic spirit of "PSYCHIATRY KILLS" but of course she insisted she was speaking from her own experience and that Scientology had nothing to do with it. I can not obtain the help which I believe the kids may need because joint custody requires agreement on any major custodial issue. I had to get a court order for this evaluation. If further action turns out to be advisable, another court order would be required -- and so on, every time anything comes up. That is why I have petitioned the court for sole custody in the specific areas of health care, education, and religious upbringing -- the specific areas in which [mother] and I cannot agree because of Scientology. I do not seek any change in where the kids live or how much time they spend with each parent. A cult case presents unique issues. The circumstances are often unbelievable, and not believed, by professionals unacquainted with the kinds of psychological manipulation and coercion practiced by cults. There are effects too on persons associated with cult members. That is the situation of the kids, who are not cult members, but whose lives are intimately affected by what I believe to be the crippling effect Scientology has had on their mother's life, on her ability to perceive and to face issues in her own life. Cult expert Dr. Margaret Singer (psychology, UC Berkeley) argues that cult members are most often perfectly normal people, not "nut cases," who are deceived and manipulated. Their need, on emerging from a cult, is usually not psychotherapy. They need INFORMATION. They need to understand what was done to them and how. Their cult experience was something done to them, like rape. No one intentionally joins a cult. They think they are doing something good and worthwhile. They are recruited by active, systematic deception and manipulation. The rationalizations and self-justifications which follow can bend people into very strange shapes. In the present case, I believe the kids' main need is INFORMATION. Before being able to accept or seek it, they will have to get past the learned habit of not looking, and that will require dealing with the painful and unconfronted things in their past which now make it all the easier to go on not looking. That is where I see a need for mental health professionals. It's not that the kids are severely disturbed, but that their tools for handling difficult situations are restricted by their history and by the proximity of an authoritarian and vindictive cult. That could make trouble for them in the future. The next page demonstrates the quality of Scientology's teachings about psychiatry. Following that is a brief overview of Scientology by Dr. Richard Ofshe of Berkeley, a colleague of Dr. Singer's. Under separate cover I attach a variety of materials on this subject to take your curiosity and interest as far as they wish to go. The general topic here is possible situations to watch out for in a cult case. ==================================================================== GUARDIAN ORDER GO 82 29th June 1971 DGs AGs PRO Hat For Public Advices It is time we began to label Psychiatry for what it is, the greatest failure of the Nineteenth Century. Every notorious criminal and defector of the Twentieth Century was in psychiatric hands before the crime. Burgess, MacLean, the Texas Tower murderer, Manson and all the rest were psychiatric failures first. Every infamous modern assassin was a psychiatric failure. Psychiatric victims are endless trouble to our society. We are tracing social turmoil, unrest, widespread drug addiction to psychiatry. We wish to issue a public warning that psychiatry kills. We in Scientology stand ready to help anyone, and help Governments rid themselves of psychiatric crime. There is urgency in this. In too many cases we are asked to repair persons already maimed beyond human tolerance by psychiatric interference and brutality. We blame psychiatric failure for the state of modern society. We will do all we can to help, but Nineteenth Century Psychiatry must go. We have never had a failure or upset that psychiatry had not first ruined. L. RON HUBBARD FOUNDER LRH/PC ==================================================================== by Richard J. Ofshe, Ph.D. University of California, Berkeley A Very Brief Overview of Scientology Scientology markets itself to the general public as a psychotherapy program utilizing the book Dianetics (by L. Ron Hubbard) as propaganda for the treatment method. Once someone has become involved with Scientology they learn that the organization delivers an "applied religious technology" that will confer on individuals supernatural mental powers including the ability to travel through the universe at will, materialize physical objects and other extraordinary abilities. A person who advances in the program is supposed to progressively gain power over Matter, Energy, Space and Time (m.e.s.t.). Full realization of these powers comes with completion of the program. Completion of the program, however, never comes. Influence Tactics The belief that auditing produces cures for emotional disorders, promotes unlimited success in life and leads to para-normal abilities is produced through a complex system of social influence. The system depends upon several factors. It works by involving a person in a group in which these ideas are treated as true; reinforcing agreement with the ideas; explaining away doubt as a sign of personal illness or the work of hostile persons in the person's environment and/or essentially demonic forces; preventing the person from learning about and/or accepting external criticism of Scientology and using hypnosis during "auditing" (the name for Scientology therapy sessions) as an influence tactic. Although control of a person's interpersonal world and sources of information is vital to successfully leading an individual to accept Scientology's authority over their decision making, the auditing process is the core of Scientology's influence system. At the heart of the auditing procedure is the use of hypnosis. Hypnosis is important because it is used within Scientology to deceive clients and cause them to believe that they are able to accomplish para-normal feats and regain memories of past life experiences. Typically, a person's confidence in the Scientology theory of reality and their acceptance of Scientology's authority in their lives is based on the mistaken belief that the hypnotically induced fantasies they experience during auditing are valid evidence of the truth of Scientology's claims. It is probable that the individuals most likely to accept Scientology influence over their lives are persons who are good hypnotic subjects. For such individuals, the auditing procedure seems to allow them to do wondrous things. They can leave their bodies and travel to any point in the universe, vividly re-live emotionally important events in their lives and experience with seemingly equal clarity events from their numerous "past lives." The fantasies that are induced through hypnosis have the quality of seeming more real than most memories. Under hypnosis one can be made to go far beyond the mere recall of events that actually occurred. The experience can be one of reliving actual events and seeming to re-live that are merely the suggestions of the person controlling the hypnotic session. For the subject, a vividly re- experienced memory of a real event can be indistinguishable from a fantasy dreamed up in response to a suggestion. If someone has reason to believe that the created fantasy is in fact the memory of a real event, it is likely that they will accept the fantasy as an actual memory. Scientology provides people with reasons to treat fantasies as if they were memories of real events. The early training of a Scientology client is a tour de force of hypnosis training. By the time a person has engaged in auditing for any length of time they are likely to be quite skilled at entering trance. The term for this in Scientology vocabulary is "going exterior." Once an auditing session begins, a customer is led through a series of suggestions that move him or her towards recalling events that are of emotional significance. The person re-lives meaningful exchanges with parents, traumatic life events, events involving loved ones, events involving fears, happiness, etc., etc. Once clients have learned to "go past life" they follow the suggestions of the auditor and imagine events of a dramatic character from one or more of their past lives. This supposed past life history can be traced back for 76 million years. The theory underlying these procedures is that once a person has fully experienced all of the emotions associated with "engrams," (i.e., traces of emotionally powerful or painful past events) they will be freed of the debilities caused by these damaging events. Once freed of these debilitations the individual will gain access to superhuman powers. The auditing theory, if applied only to events from this lifetime and viewed in its most reasonable form, is not terribly different from Freud's idea of beneficial abreactive reactions under hypnosis. The idea was to use hypnosis to get patients to recall and express feelings about important events that had been repressed. Freud and other practitioners of hypnosis quickly learned that the technique could be used to generate strong emotional responses (catharsis) in patients. Freud abandoned this technique early in his career. He realized that all it did was generate strong emotional reactions and produced no lasting beneficial effect. Hubbard drew on Freud, but used this very predictable effect of hypnosis to build an influence system designed to convince people that they were being cured of their problems and gaining para- normal abilities. The particulars of the auditing procedures, combined with the well understood (in the Scientology community) expectation that after a session a person will feel better combine to add up to a suggestion to feel better made under hypnosis. For many people the suggestion is likely to result in a short lived sense of well-being following a session. The experience of this real, albeit short lived, sense of well-being can be used to convince the person that Scientology technology works. Although the feeling of well-being is the result of a post-hypnotic suggestion, the person is told that it is proof that Scientology is curing his or her emotional problems. Impact: For individuals who are unaware that they are being hypnotized and that the experiences they are having are little more than stage hypnotist's tricks, these procedure can have substantial effects on a person's willingness to accept all of Scientology's claims. When combined with the effect of interacting with a group of people who believe, or at least appear to believe, that the Scientology theory is valid and working, the program in its entirety can produce very powerful influence in a person's life. For example, many people who become committed to Scientology are recruited into a sub-unit called the Sea Organization. These individuals sign a billion-year contract of service to Scientology. They are worked extremely hard and are paid a subsistence wage. They live under Spartan conditions in the larger Scientology facilities. They subordinate their families to the Scientology organization. Parents turn control of their children over to the organization. If a person's spouse becomes critical of the organization it is policy that the spouse be declared a "suppressive person." If this happens the individual will have to face a decision to either separate from the spouse or leave Scientology's service. Scientology personnel whose loyalty is suspect are sometimes sent to facilities that are little more than prisons. They may be subjected to months of punishment in the form of meaningless labor and made to live under abysmal conditions. One former Scientologist I interviewed was assigned to a prison ship that was anchored in the San Pedro harbor. Along with the other unfortunates sent to this punishment facility, he spent long hours cleaning and re-cleaning the same below-decks area. Although he detested the experience he felt he could not leave because if he defied the orders of his superiors he would be cut off from "auditing." If he were cut off from auditing, he would be unable to progress to the point at which his emotional problems would disappear and his spirit (thetan) would regain its true powers. The Career of a Scientology Client: Not surprisingly, no one has ever completed the program. The history of Scientology is one in which newly discovered courses and levels are constantly being marketed as people approach completion. Failure to gain the benefits advertised are explained as the result of failures to ferret out the deepest roots of problems or mistakes in the application of the "technology" (i.e. auditing procedures). Because Hubbard proclaimed that the procedures were perfect and invariably worked, the cause of any failure had to lie outside the technology. From a Scientological viewpoint, it is simply not possible for the technology to fail. As a person progresses up the course ladder, treatment becomes very much more expensive. Treatment to repair errors in previous applications of the technology or to reach the most advanced levels can cost $1,000 or more per hour. There are probably two principal motivations for continuing involvement as the prices rapidly rise. For some people, the reason is that they become convinced that the technology will eventually work. For others it is likely that the auditing causes or aggravates mental disorders. Committed Scientologists damaged by auditing are not likely to seek competent medical care. They have been propagandized to believe that at worst a repairable mistake was made in the application of the technology. They are also instructed that all forms of medical or psychological treatment for mental disorders are useless. Operating with these beliefs, persons will likely feel that they have no choice but to continue. The Mythology: The mythology of Scientology involves intergalactic warfare (in keeping with Hubbard's background as a science fiction writer) and tales of evil space-empire rulers and rebellious soldiers who were imprisoned on earth and destroyed by atomic devices 75 million years ago. The central character in Scientology mythology is the thetan. Thetans are, roughly speaking, a person's immortal spirit. They move from human body to body with death and birth. According to Scientology mythology, inhabiting the body of each person is a thetan whose powers are reawakened through the auditing procedures. In addition to the "spirit" or thetan inhabiting one's body the mythology also allows for creatures called "body thetans." These are entities composed of the recombined bits and pieces of the rebellious soldiers of 75 million years ago. These invisible creatures literally attach themselves to one's body and project evil or disturbing thoughts into one's mind. They are one of the sources of one's mental problems or evil intentions. According to Scientology mythology, body thetans can be audited away. Some of the advanced treatments one may purchase consist of engaging in a telepathic (mental) struggle with these creatures and causing them to leave one's body. Customers pay hundreds of dollars (perhaps as much as $1,000) per hour for knowledge of the verbal instructions and routines necessary to drive these invisible entities from their bodies. In Hubbard's words, from bulletin HCOB 24 April 1969: "Lately public opinion has turned heavily against the suppressive groups and the public discovery that illegal seizure, torture and murder was the hidden activity of political psychiatric groups..." See also Guardian Order 82, reproduced verbatim below. [mother] was in a bind, because our separation agreement (joint custody) prevents her from applying Scientology's "disconnect policy." This policy requires that a member must "disconnect or handle" any source of disagreement with Scientology. Note that per this policy, if the kids were to become Scientologists they would have to "disconnect" from me. Other Scientology policy that pertains to me concerns the handling of what they call "suppressive persons" (and the cult has so labeled me): "An enemy...may be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist...may be tricked, sued, lied to, or destroyed." xxxxx was recommended to me by [girl]'s former teacher at xxxxx School who first suggested professional counseling in 1991. ================================================================= If this is a copyrighted work, you are acknowledging by receipt of this document from FACTNet that on the basis of reasonable investigation, you have not been to obtain a copy elsewhere at a fair price, and that you are and will abide by the following copyright warning. WARNING CONCERNING COPYRIGHT RESTRICTIONS: The copyright law of the United States (Title 17, United States Code) governs the making of photo copies or other reproductions of copyrighted material. 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FACTNet reserves the right to refuse to accept an order for copying or other duplication, or delivery of copied or duplicated material if, in its judgment, fulfillment of the order would involve violation of copyright law. ------------------------------------------------------------------- ------------------------------------------------------------------- DOS FILENAME OF TEXT FILE: whyeval.txt DOS FILENAME OF IMAGE FILES: none ADMINISTRATIVE CODE: SECURITY CODE: DISTRIBUTION CODE: NAME FOR BBS: statement of why [father] sought a professional mental health evaluation of minor children SORT TO: general - legal CONTRIBUTOR: Winfax LOC. OF ORIG: Winfax NOTES: For additional verification see image files contained in the file with same name and .ZIP extension. UPDATED ON: 3/15/94 UPDATED BY: bp =================================================================